The Astrology Of September 2026 – Neptune Sextile Pluto

The Astrology Of September 2026 – Neptune Sextile Pluto

In the aftermath of an intense eclipse season, something is beginning to settle.

September 2026 still has the oppositions and the squares. Life goes on, just like any other month: the good days, the bad days, the plot twists.

But underneath it all, something is moving in a constructive direction. Neptune and Pluto, the farthest planets in our solar system, make an exact sextile

The lunations this month are also particularly supportive. And there’s enough planetary movement and planetary ingresses to feel that the story is finally moving forward.

But let’s take a look at the most important transits of the month:

neptune sextile pluto

September 1st, 2026 – Venus Enters Shadow

On September 1st, 2026, Venus hits 22° Libra – the shadow degree of Venus’ upcoming retrograde phase

The actual retrograde will begin on October 3rd at 8° Scorpio and end on November 13th at 22° Libra. Venus will be spending a looong time between 22° Libra and 8° Scorpio – that is, until December 16th. 

Pay attention to whatever comes up around September 1st. It can be a feeling, a discomfort, a relationship dynamic, something you’ve been holding on to and now re-emerged. Chances are, this is going to become THE thing Venus wants you to focus on from now until December.

September 10th, 2026 – Mercury Enters Libra, Venus Enters Scorpio 

On September 10th, the 2 inner planets – Mercury and Venus – change signs and enter relationship territory, and yes, shadow territory. 

Because relationships bring us face to face with the Other – the mirror – and with parts of ourselves that can only be understood and awakened through reflection.

The process is never easy because the mirror is never neutral. Whenever things get intense, whenever you find yourself getting swept into old patterns, remember: this is the price of admission for real intimacy, and yes, it is worth it. 

September 11th, 2026 – New Moon In Virgo

On September 11th, 2026, we have a New Moon at 18° Virgo

This is a supportive lunation – tightly sextile Mars. The New Moon ruler, Mercury – now in the early degrees of Libra – is feeling pretty good too, trining Uranus and Pluto.

Now that we’ve seen what we’ve seen in the aftermath of the eclipse season, what actually needs doing – like, in the real world? No one knows better than Virgo how to take something from “this makes sense” to “this actually works”.

September 11th, 2026 – Uranus Goes Retrograde

On September 11th, 2026, Uranus goes retrograde at 5° Gemini.

As always with the outer planets – pay attention to their stations even more than you would pay to their aspects.

Uranus is still fresh in Gemini, still making acquaintance with the sign, so the station – especially in the context of the New Moon – can feel like Uranus turning up the volume on its new Gemini agenda. 

We might get a very clear hint of what the next 7 years are actually about.

September 12–14, 2026 – Mercury Opposite Neptune, Trine Pluto, Trine Uranus

When Mercury hits 3-5° Libra, it plugs into the whole generational architecture.

We have talked a lot about what it means that the 3 outer planets – Uranus, Neptune and Pluto – are now in new signs and aspecting each other. But unless they are activated by a personal planet like Mercury, it all remains a little bit abstract.

We are so used to treating our thoughts and inner dialogue as THE truth. But the truth is that our poor Mercury, when left to itself, more often than not, gets lost in translation.

Incorporating the actual reality – the other perspectives, the way things are actually unfolding at a much greater scale, and how they fit into a much larger picture – can be humbling, but also freeing

This Mercury sequence will take us out of the little story in our heads and plug us into a much bigger reality.

September 14th, 2026 – Lilith Enters Capricorn

On September 14th, 2026, Black Moon Lilith enters Capricorn

Lilith is the shadow of the Moon – all those feelings, impressions and psychological complexes that never make it into the light of consciousness. But that doesn’t mean they disappear. They go underground, becoming lodged in the body as raw, unfiltered psychic material.

Black Moon Lilith is basically what the Moon wants when the Sun is not looking. So when this part of us enters Capricorn, it brings out the more Lilith-ish sides of the sign.

Capricorn is cardinal earth – it speaks to how we claim our ground, what we are prepared to work for, and what becomes non-negotiable in the physical world.

This might look like rebellion against false authority, or rediscovering an ambition we haven’t allowed ourselves to own before. 

Or, on the contrary, realizing that being a workaholic or keeping up with the Joneses can be a substitute for – rather than an expression of – our TRUE ambition and fulfillment.

September 15th, 2026 – Venus Square Pluto 

On September 15th, 2026, Venus at 3° Scorpio squares Pluto, giving us a taste of what our next months will feel like.

Venus will retrograde in early October at 8° Scorpio, but it’s already moving super slowly, which means that the Venus-Pluto square will be in play for an unusually long time. We are basically talking about an almost 3-month transit.

Compare this to the regular 1-2 days of a Venus-Pluto transit, and you get the scale of what we are dealing with.

No one on the face of this Earth gets to stay on the surface with this transit. You have been warned – and a detailed report about this transit will follow closer to the date.

September 15th, 2026 – Neptune Sextile Pluto

On September 15th, 2026, Neptune and Pluto meet in an exact sextile. This is a subtle but very important aspect.

This is not the first Neptune-Pluto sextile – we had several exact alignments in previous decades – but this is the first one with Neptune in Aries and Pluto in Aquarius.

The exact alignment is a celestial ‘stamp’ – a moment when the aspect crystallizes. All the months and years when Neptune and Pluto dance around each other are in a way a preparation for these exact meetings.

In the most direct interpretation of the transit, this is good news. It suggests that beyond our understanding, the universe has scaffolding in place – giving possibility the support it needs to become real.

The exact ‘click’ might be one of those moments when even us mortals can notice it. A clarity might arrive about how something we sensed was important but couldn’t quite grasp actually fits into a much larger process.

The houses in your chart where you have Aquarius and Aries will give you further clues about where this cosmic collaboration might begin to make itself visible in your life.

September 19th, 2026 – Chiron Enters Aries

After dipping its hooves in Taurus, Chiron re-enters Aries to finish any unfinished, last-degree Aries business. 

We have from now until April 2027 to clear and heal the Aries house – and then we move to Taurus territory for good. 

September 23rd, 2026 – Sun Enters Libra

On September 23rd, 2026, the Sun enters Libra. Happy b-day to all Libras out there and happy equinox to everyone! 

The Equinox is that time of the year when the day is equal to the night. 

This point of equilibrium is also a turning point → the balance between day and night now shifts. There’s a new season bringing new developments, new opportunities, and new beginnings. 

And while Libra is almost synonymous with the word “balance” – and balance sounds a bit like inaction -, let’s not forget that Libra is a cardinal sign.

The Libra season is actually a great time to take action – get yourself out there, initiate intellectual projects, or make new social connections.

September 26th, 2026 – Full Moon In Aries

On September 26th, 2026, we have a Full Moon at 3° Aries.

Exactly conjunct Neptune, this is the kind of lunation that brings to mind what Carl Jung called a “big dream” – a numinous archetypal dream that reveals something extraordinary about ourselves and our purpose.

This means: pay attention to messages that don’t come through the usual channels. There’s something trying to emerge about your purpose (Aries) – a missing piece that will make the different parts of your story click into place.

More literally, this could be a “dreams come true” lunation since it activates the Neptune-Pluto sextile almost exactly. The fuzzy transpersonal territory now becomes personal.

September 28th, 2026 – Mars Enters Leo

On September 28th, 2026, Mars leaves Cancer to enter Leo

In all astrological honesty, Mars in Cancer was not an easy transit – and not just because of essential dignity reasons.

Mars in Cancer meant Mars squaring Neptune and Saturn – without much support from water or earth signs because, unlike in previous years, the outer planets have all moved into fire and air.

Which should make us at least a little bit enthusiastic about Mars in Leo.

Warning: the first aspect will be an opposition to Pluto – and Mars opposite Pluto is Mars opposite Pluto. Even that is eased by a trine to Neptune and a sextile to Uranus.

But then things start to get interesting as Mars approaches Jupiter and then the South Node.

This will be a very interesting Mars transit also because next year Mars will retrograde back into Leo, so we’re talking about a much longer Mars-in-Leo story than usual. Mars enters its retrograde shadow in Leo in November and won’t clear the entire retrograde cycle until June 2027.

A detailed report about the Mars in Leo transit – and its retrograde implications – will follow closer to the date.

September Astrology Forecast 2026

The Astrology Podcast Sep 2, 2026 Monthly Astrology Forecasts A detailed look at the astrology forecast for September 2026, with astrologers Chris Brennan and Austin Coppock. We spend the first hour talking about news and events that happened over the past month since our last forecast, and then in the second hour we get into the astrology of September. In the first part of the news section we discuss the strikingly literal manifestations of the recent eclipses in Leo and Pisces, including devastating floods and the deaths of several prominent figures and monarchs. After that we address the recent controversy surrounding Steven Forrest. In terms of the astrology of September, we open the month still coming out of the chaos of eclipse season and the recent Mars-Saturn square, but the first week of September offers some excellent electional opportunities while Mercury and Venus are still in their home signs of Virgo and Libra. There is a major turning point and tone shift around the New Moon in Virgo on September 10, when Uranus stations retrograde in Gemini, and Mercury and Venus both change signs the same day. The astrology culminates late in the month around the Full Moon in Aries on September 26, because right after that Mars moves into Leo and begins to oppose Pluto, while Venus slows down to station retrograde in Scorpio in early October. Ultimately, late September acts as a preparatory phase, setting the stage and introducing the core themes for the intense Venus and Mars retrogrades that will dominate the next several months. This is episode 547 of The Astrology Podcast.

Music and Mysticism with Matthew Ingram

New Thinking Allowed with Jeffrey Mishlove Sep 1, 2026 New Thinking Allowed Audio Podcast Matthew Ingram is author of Retreat: How the Counterculture Invented Wellness. He hosts the Woebot blog. This stimulating conversation, recorded in 2021, explores the very nature of music and covers different music genres including blues, rock, gospel, jazz, new age, and even punk. Some of the many musicians discussed include John Coltrane, Alice Coltrane, Carlos Santana, Paul Horn, the Beatles, the Rolling Stones, Robert Johnson, Enya, Brian Wilson, Allen Ginsberg, Bob Dylan, and Karlheinz Stockhausen. The discussion also includes traditional religious music as well as the many gurus who have influenced different musicians. New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He is Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on February 6, 2021)

Rabih Alameddine on the stories of what happens

Rabih Alameddine at Georgetown University, 2024

“… What happens is of little significance compared with the stories we tell ourselves about what happens. Events matter little, only stories of events affect us.”

~Rabih Alameddine

Rabih Alameddine is a Lebanese painter and writer. His 2021 novel The Wrong End of the Telescope won the 2022 PEN/Faulkner Award for Fiction. He also won the 2025 National Book Award for Fiction for his novel The True True Story of Raja the Gullible. Wikipedia

Born 1959 (age 67 years), Amman, Jordan

Whistleblower Details How USPS Plans to Rig the Midterms

Primary Election, Voting Ballot, Mail-in ballot
Primary election mail-in ballot in Silver Spring MD, on June 18, 2026. Photo credit: Elvert Barnes / Flickr (CC BY-NC-SA 4.0)

Elections

Klaus Marre 09/01/26 (WhoWhatWhy.org)

An explosive whistleblower report alleges that the Trump administration is cutting corners and violated a temporary restraining order in an effort to implement a verification system for mail-in ballots that is virtually assured to create chaos ahead of the midterms and may disenfranchise millions of American voters.

A federal whistleblower is alleging that the administration ignored a temporary restraining order that prevented it from proceeding with its scheme to prevent eligible Americans from voting by mail, and that the United States Postal Service (USPS) is rushing to complete a shoddy and untested verification system that could result in the disenfranchisement of millions of voters by denying them the right to cast their ballot by mail.

According to Whistleblower Aid, a legal organization that helps whistleblowers in the public and private sectors expose governmental and corporate wrongdoing, the individual who came forward has “direct knowledge of potentially catastrophic problems” related to this system, and acted to “flag a foreseeable catastrophic disruption to our coming nationwide elections based on the reckless pursuit of readying a new, insufficiently tested, poorly planned mail-in ballot screening system.”

The group approached Sen. Richard Blumenthal (D-CT), the ranking member of the Senate Homeland Security Committee’s Permanent Subcommittee on Investigations, with the whistleblower’s account on Sunday.

It is included in a letter that the lawmaker sent to Postmaster General David Steiner on Tuesday morning to get answers to questions about the ballot verification system and whether USPS ignored a judge’s order barring the postal service from working on it.

According to the whistleblower, the administration’s plan is to put it in place as early as today, but doing so would have disastrous consequences.

“The apparently sloppy and rushed manner in which the Federal Ballot Mail Portal and supporting IT systems are being built poses significant risk,” the whistleblower report states. “Potentially millions of American voters may not receive their mail-in ballot this election cycle in a timely manner, or at all.”

One of the main problems with the way the system is designed, according to the whistleblower, is that it features a “zero percent failure rate” with regard to reading the unique barcodes on envelopes containing the ballots sent to voters as well as the completed ballots they are sending back.

“As presently designed, if even one bar code on one single ballot in a bulk-mailing of 10,000 ballots fails to properly scan during the verification process, the entire batch is rejected and sent back to the state — effectively stopping the ballots from being mailed to voters,” the whistleblower report states.

The problems with such a system, even one that wasn’t rushed and haphazardly designed, should be apparent to anybody who has ever tried to use a self-checkout to buy their groceries.

Of course, in light of Donald Trump’s war on mail-in ballots, potentially preventing tens of millions of Americans from voting by mail may be a feature of the new system and not a bug.

While the whistleblower alleges that the system is to be completed as early as today, it is unclear how USPS could roll it out without being in blatant violation of a temporary restraining order that prevents the administration from implementing a final rule governing how it plans to handle ballots ahead of the midterm election in November.

In his letter, Blumenthal is asking Steiner to reconsider.

“Despite [the problems the whistleblower detailed], the Trump Administration appears intent on USPS moving forward with its flawed plans, no matter the chaos they may create,” Blumenthal wrote. “We urge you to abandon this ill-conceived, unconscionable plan and ensure that all Americans can exercise their constitutional right to vote, including by mail, without interference by USPS.”

However, it seems virtually unthinkable that the Trump administration would put an end to a scheme that is central to any hopes Republicans have to keep control of Congress.

The president, obsessed with his loss to Joe Biden in 2020, has long blamed mail-in ballots for a defeat he fails to acknowledge to this day by falsely claiming that the election was “stolen” from him and that millions of ballots were fraudulently cast.

Again, there is zero evidence that any of that happened, but election denialism and false allegations of “voter fraud” have become canon in the GOP.

In light of Trump’s dismal approval ratings, it is extremely likely that Democrats will win at least one chamber of Congress and exert the kind of oversight that Republicans have refused to exercise.

For example, when it comes to USPS’s efforts to unconstitutionally give the federal government a say in how the states administer elections.

  • Klaus MarreKlaus Marre, a former congressional reporter, is a senior editor for US politics at WhoWhatWhy. He writes regularly here, and you can also follow him on Bluesky and Substack.

Bryan Johnson’s Blueprint for a 150-Year Life: Is It Worth It?

The tech mogul is trying to design the blueprint for defying death.

Aug. 13, 2026 (NYTimes.com)

By Ross Douthat

Produced by Sophia Alvarez Boyd

Mr. Douthat is a columnist and the host of the “Interesting Times” podcast. 

Was it cooler to take psilocybin

Video: https://www.nytimes.com/video/opinion/100000011079554/an-8-pm-bedtime-oxygen-chambers-blood-tests-galore-what-would-you-do-for-a-longer-life.html?smid=url-share

​The tech mogul Bryan Johnson is trying to design the blueprint for defying death. Credit…The New York Times

For my final episode as host of “Interesting Times,” I wanted a fitting finale — a conversation that encapsulates the ambition of this show: examining how seemingly radical ideas are steadily entering the mainstream of American politics, technology and culture. Few ideas are as radical as the hope of dramatic life extension and the quest to live forever.

My guest today thinks he can outrun death. After selling his tech company for hundreds of millions of dollars and experiencing a profound religious crisis, Bryan Johnson has turned his own body into the ultimate science project, centered on an explicit mission: Don’t Die.

But why does Johnson want to live forever, and what lessons can his algorithmically driven lifestyle bring to the rest of us?

It’s been an honor hosting this podcast and navigating these strange waters with you. “Interesting Times” will be back with new episodes and new hosts in the fall.

An 8 P.M. Bedtime, Oxygen Chambers, Blood Tests Galore: What Would You Do for a Longer Life?

The tech mogul Bryan Johnson is trying to design the blueprint for defying death.

Below is an edited transcript of an episode of “Interesting Times.” We recommend listening to it in its original form for the full effect. You can do so using the player above or on the NYTimes appAppleSpotifyAmazon MusicYouTubeiHeartRadio or wherever you get your podcasts.

Ross Douthat: Bryan Johnson, welcome to “Interesting Times.”

Bryan Johnson: I’m glad to be here. Thank you for having me.

Douthat: I’m very glad to have you. You have the dubious distinction, or maybe the extreme honor, of being the guest for my last episode as host of this show.

And I think this conversation, I’m hoping, is a fitting finale because one thing we’ve been trying to do on “Interesting Times” is to explore how I think what seemed to a lot of people like strange and radical ideas have been entering more into the mainstream of American politics, culture and technology, and so on.

One of those radical ideas that has come up more than once in this show’s run is the hope of dramatic life extension.

Douthat: It’s part of the pitch for artificial intelligence’s potential benefits, and it is now your life’s work. It’s very explicitly: Don’t Die. And you have made yourself a personal guinea pig, in fact, for all kinds of potentially life-extending treatments, and even taking what some, though certainly not me, might call a T.M.I. approach to everything that’s happening with your own body.

You’re an internet character. There’s some mockery out there, maybe, but I take you to be extremely sincere about this. And so I just wanted to start with your motivation.

Why do you, Bryan Johnson, want to fight and maybe abolish death?

Johnson: I was building my brain interface company a couple of years back. I was working with this esteemed professor, and we were trying to define intelligence.

He had a definition that I thought was really interesting, which is that intelligence is to know what to do next. And right now, in this moment, it’s a tectonic shift in terms of: What will become of the human race? What will become of each of us, individually? What do we aspire to?

Those are the questions I’m really trying to tackle. In this moment, as we remap our imagination as a species, what do we do next?

My conclusion is we are now at peak human knowledge. Also we’re potentially at peak ignorance with what A.I. will unleash.

There’s never been a time when there’s been a stronger juxtaposition between what we know and what we may not know. And in all that contemplation, I say the only thing I can truly trust in this moment is: I don’t want to die right now.

So this is not about immortality. It’s not about trying to live a million years. It’s to say the one thing I can say with certainty is: I don’t want to die right now. And I think that’s true for almost everybody.

Douthat: I want to get into some of the philosophical ramifications of this view, but can we talk biographically for a minute?

I think most people would say: Of course, I don’t want to die. But there’s a difference between having that sense or sensibility and taking the study and remaking of the human body — or your own body, in this case — as a mission.

What was going on in your life when you decided that this should be your mission?

Johnson: It goes back to when I was 21 years old. I returned from working as a missionary in Ecuador. I had lived in mud huts, on dirt floors, and I understood the depths of poverty. I was struck by the opulence of the United States and the conditions where I was in Ecuador.

In that moment, I said: I don’t know what I want to do with my life other than I want to do something useful for mankind.

And so I said: I’ll become an entrepreneur. I’ll make a whole bunch of money by age 30. Then, with money, I’ll do something interesting — a very common thing people hear.

So I did that. I sold my company, Braintree Venmo, for $800 million. I made a few hundred million dollars. And at that point, it was: OK, now I’ve done that. What do I do?

The irony was I was absolutely broken. I had burned myself out. I was raising three young kids. I was separating from my religion. I was chronically depressed. I was getting a divorce. And I just sold my company and lost my identity as a professional.

Even though I had $300 million in my bank account, it didn’t matter — I was absolutely broken as a person. So I had to rebuild myself.

I set out to ask all the basic questions: Who am I? What do I care about? What do I want to do?

Then I read this book called “Zero: The Biography of a Dangerous Idea.” I learned about the history of zero, how it has disrupted everything in history — physics and math and art and religion and philosophy — and I wondered: What is the zero in this moment? What is the thing that is hiding in plain sight that is so obvious but that no one is doing?

I thought about that question for several years, and then I did a second thought experiment that really did it for me. I imagined being present in the year 2500. There I am, conversing with whoever that is — human or A.I., or some combination of human and A.I. They’re reflecting on the early 21st century, and they say: We’re so grateful for Homo sapiens that existed in the 21st century because they did blank.

In a few hundred years, they will compress our century into two or three or four sentences. So I thought that compression ——

Douthat: Most of them will be about podcasting, I’m confident.

Johnson: [Laughs.] Unquestionably.

I thought they’d say two things. One is that’s when Homo sapiens gave birth to superintelligence, and that’s when they figured out they’d no longer die.

And I thought: That’s it. That’s the moment where it flips, where humans go from the inevitability of death to: Don’t Die. And that’s going to become my purpose for existence.

Douthat: You were a missionary. You were a member of the Church of Jesus Christ of Latter-day Saints, right?

Johnson: That’s right.

Douthat: Why did you lose your religious faith?

Johnson: I read a book called “Rough Stone Rolling.”

Douthat: Oh, yeah. A biography of Joseph Smith.

Johnson: That’s right. And I learned about the history of the church. When you’re raised in the church, you’re given a version of events that are obviously very favorable to the church’s disposition. Then when you learn the true history, you need to square with the new reality.

Like all things, humans are messy. History is messy. Once I started learning more, I thought: I just can’t quite make sense of this. And so, in my mid-20s, I read that book, and it just broke for me.

I still stayed in the religion because I was married to someone who was in there, my children were in the religion, my entire family was. It took me a while to get out, but, yeah, my faith broke in my mid-20s.

Douthat: Did it make you an atheist or just a non-Mormon?

Johnson: A non-Mormon.

Douthat: Just for my guidance, what’s your current position on God?

Johnson: [Laughs.] I’m excitingly undecided.

Douthat: OK. Good. We’ll see where we end up at the end of the conversation.

Let’s talk about what you actually decided to do once you realized that this was going to be the hinge of the 21st century.

Your project is called Project Blueprint. Blueprints show you how something should be built or structured. What are you trying to show with this project, with the work that you undertake?

Johnson: After that thought experiment of the 25th century, it was clear to me that we basically needed to build a new philosophy, a new value system, new ethics, new morals, new incentive systems.

My co-founder and I, Kate Tolo, decided to make this a project, and we said: We will make my body the philosophy.

If you look throughout time, the first story ever written was Gilgamesh, a story basically about life and death and eternal life. Over the centuries, there have been different archetypes that represent the grappling of the human race with the questions: What does it mean to live and die? And is there an afterlife?

A new archetype needs to exist that represents the quest to try to continue existence in this physical body through the means of science and technology, and there wasn’t an archetype that filled that role.

What we designed is, first, from a scientific perspective, I’m a cluster of trillions of cells, so we’re going to measure every one of those cells, as possible, including doing blood draws and imaging and measuring my body every way possible. Then we’re going to use scientific evidence and say: How do we either slow down my speed of aging and/or reverse it?

Basically, we have done a robust scientific project. We are performance artists trying to convey a new philosophy. Bryan Johnson is the first Don’t Die Homo sapien prototype — the first Homo sapien that tried to incorporate that.

Douthat: But by “archetype,” you mean a positive archetype? Immortality is associated with anyone from Dracula to Dorian Gray, let’s say. So you’re trying to make yourself an admirable archetype, right? Someone who people look at and say: This is not a bargain with the devil or something where I’m going to have a portrait that ages while I stay young. This is something that I would want to identify with.

Johnson: Not necessarily.

Douthat: OK.

Johnson: I am willing to shave off good and bad, desirable and undesirable. People make these connections all the time: It’s Dorian Gray, it’s Dracula, it’s Prometheus.

Basically, I say yes to all of it. The play here is that this is a fun game for everyone. You have people who are watching me, wanting to learn from me. You have people who want me to fail, and they want to laugh. You have this whole mixture ——

Douthat: [Laughs.] People betting against you. Yep.

Johnson: Yeah. There’s an intense interest in me failing. And you know what? That’s great. I support their viewpoints. I understand their viewpoints. I think irony is in their favor.

But I think the value is that it’s a group conversation and a group journey. For those who hate me, those who love me, it’s all the same.

Douthat: How is your cause advanced through the haters?

Johnson: Whether it’s love or hate, it’s raw energy.

Douthat: OK. Tell me about the process then for listeners and viewers who are not fully familiar with the Bryan Johnson experience. In a typical day, what are you doing to defeat death?

Johnson: OK. I’ll give a couple of quick examples. I went to bed at 8 p.m., on the dot, and I’m extremely precise about my sleep because it’s the No. 1 thing I focus on. I’ve built my entire life around sleep.

Last night I nearly got five hours of restorative sleep. My resting heart rate was 40 beats per minute. My heart rate variability, H.R.V., was 13 percent higher. So my body got full restoration to clean out the garbage and to rebuild my body.

I woke up at 4 a.m. In the first hour, I get light in my eyes right when I wake up to say: Hey, body, I’m waking up. I then eat breakfast, which is protein powder. It’s hemp and pea protein, berries, nuts, seeds, extra virgin olive oil.

I then work out for an hour. I’m currently training to dunk a basketball. I then do 20 minutes of sauna. I then do some intermittent hypoxia and/or hyperoxia training, and then I have my first meal of the day.

Every single day, I do some version of that.

Douthat: The powder doesn’t count as a meal?

Johnson: [Laughs.] It does. I guess that’s my first real meal. You’re right.

Douthat: OK.

Johnson: By the way, every calorie fights for its life. I have extremely precise nutrition — every calorie gets in there. And that’s how my entire life is built.

So I’m doing this with you now. I’ve got some doctor appointments later this afternoon. I’ll do more measurements. But my entire life is regimented structure. This gives rise to people saying I live in a cage. That’s partially true. Also I’m a living experiment.

I’ll give you some quick examples for those who are unfamiliar. We try to measure everything. For example, I’m 48 years old, but my left ear is age 64 based upon some hearing loss I had as a kid listening to music too loud and shooting guns. So I’ve gotten hearing aids to try to correct for the deficiencies.

We aged the gums in my mouth — what’s the recession, etc.? Some data sets are very robust, some are emergent. We just take whatever data we have.

Douthat: My lower gums are ancient. I won’t show them to you.

Johnson: Do you know the measurement?

Douthat: No, no. I just can see them in the mirror, and they’ve clearly aged more rapidly than the rest of my mouth. This is just a rough estimate based on trips to the bathroom.

Johnson: [Laughs.] Yeah.

We spent several months rejuvenating my gums because I have bruxism, which means I grind my teeth at night. I did that for about 20 years before I had a dentist saying: Hey, this is a problem. You need a mouth guard of this type.

The grinding caused my gums to recede and my pocket depth to increase. So we did a bunch of therapies where we restored my gums to roughly early 20s age. My left ear, we’ve made zero progress.

Sometimes you find a deficiency like where you’re older than your chronological age, and you can do something about it. Sometimes you can’t do anything about it. That’s why it matters so much to measure. You’re trying to find the oldest, highest-risk part of your body that creates the highest risk of all-cause mortality.

Douthat: You mentioned superintelligence earlier. You’ve sort of undertaken this project over a period where A.I. has become the focus of so much hope and fear and interest about measurement and analysis and everything else.

How are you using A.I. right now?

Johnson: This project would be stalled without A.I. We’ve acquired 1.5 billion data points. It’s impossible for any doctor to keep that in their memory, so we have built an A.I. system where we ingest all my data — my genome and my proteome — and every measurement we do, all my wearables. You name it, we do it.

Then we’re trying to make sense of it. The A.I. has been phenomenal in terms of identifying patterns we can’t pick up through manual processes.

The idea behind what I’m trying to do is: Cars drive themselves. Software now writes itself, to a certain degree. The next is health. Health is going to write itself, which means if I can measure my body and feed data to A.I., A.I. will know better what to do than me or my doctors.

I’m building my autonomous self. I’m building a self-driving body so it just automatically takes care of itself more robustly than I can.

Douthat: OK, but just to push on that analogy for a minute, as you describe your day, your body is not just taking care of itself while you go about your daily business. Your daily business is this project, and you are a wealthy entrepreneur, and — we’ll get into this in a minute — you’re also making money from this project. This is your business, so it’s not a passive thing where you’ve just trained your body to drive itself the way that a Waymo might drive you around San Francisco.

What’s the takeaway for someone who works a 9-to-5 job, during which maybe they can eat the protein powder or something, but otherwise, they’re not going to be dunking a basketball at 2 p.m. Pacific?

Johnson: [Laughs.] Yeah. So two things on this. One is there are some parts of the project that are autonomous. For example, the bed I sleep in automatically adjusts temperature according to my body. It changes my temperature profile about 32 times per night, making sure I stay in deep sleep and REM sleep and I avoid wake events.

So yes, there are some advanced features where I get real-time data, real-time measurement and real-time adjustment. But you’re right that I’m basically in analog world. As much as I want A.I. to run my life, I have to physically take those actions. I have to buy food.

I totally agree with you, and we’re trying to ——

Douthat: I mean, you can get DoorDash.

Johnson: [Laughs.] Yeah.

Douthat: I’m also interested, watching you, because I spent a certain period of my own life treating myself as a guinea pig. I had a very severe chronic illness that had basically totally ruined my life for a period of a couple of years. Let’s just say there was insufficient medical data on how you would ideally treat it.

So I treated myself, to use the language of studies, as an N of 1. I was just trying things — things that people had recommended, things that had some science behind them. But this was an all-consuming process at a lot of times.

First of all, I was always treating it as a provisional thing to get me back to health. That was sort of how I understood it. In the end, it got me there — or close enough to there — so that I no longer live like that.

Second, I didn’t imagine that the things I was doing were going to be generalizable. If other people had the same illness, I would give them advice and compare notes and so on, but it just seemed so clear that whatever was going on in my own body was very, very idiosyncratic.

When I look at what you’re doing, I’m curious about two things. First, this is an open-ended thing. There’s no point where you’re like: OK, now I can relax and stop trying all these things.

Because you’re not trying to attain health. You’re trying not to die, and that’s an ongoing process.

Second, I really don’t completely understand how you think you can reasonably generalize from, again, one body, one set of measurements and monitoring and so on, to a wider population. Scientific studies are not based on one person’s experience.

You can take either one of those questions — or you can react in any way to that you want.

Johnson: You can think of this in the idea that capitalism means you learn how to make money. You learn the skill sets of how to make money. People do that in a variety of ways, but you’re choosing: I’m going to choose to devote 10 hours of my day to make money. Or: I’m going to choose to spend blank hours of my day trying not to die.

It’s really the exact same thing, and people don’t quite understand that. Right now we know how much coffee costs, and we know what it means when the bank account balance gets below $100. But we have no accounting ledger for life and death.

You don’t know what it costs you to stay up all night. You don’t know what it costs you to be 40 pounds overweight. You can look at some rough data tables, but we don’t have an accounting system. You don’t see your bank account balance change that frequently.

What I’m trying to do is be a prototype, an archetype, to say: There’s a new way of thinking and a new way of being that has this. The way I try to compress this for people is I say: Look, I understand health is complicated. Your life is complicated. Everything you have going on, it’s stressful.

And so I try to say: Focus on one thing. That is your resting heart rate before bed. If somebody focuses on that single biomarker, it helps them wrestle the bad cultural habits we have as a society, which means we go to bed way too late, inconsistently. We have our screens on our faces up until bedtime. We eat way too late. We have snacks.

That one thing really wrestles the majority of bad habits, and once a person can wrestle their sleep, then all of these positive things happen. So I do try to say: Of course I’m the outlier, but I can simplify this into basics.

Douthat: So you’re doing 100 things, and you’re saying that the person who watches you can do two of those things?

Johnson: That’s right.

Douthat: But you’re also selling products, right?

Johnson: That’s right.

Douthat: What do you sell?

Johnson: Everything I put into my body, I make available so other people can do if they choose.

Douthat: And is everything you’re putting into your body chosen based on some kind of scientific research or background?

Johnson: Exactly. Yeah.

Douthat: OK. So you’re basically selling products. You’re not saying: I, Bryan Johnson, have run studies on these things.

But you’re saying: I, Bryan Johnson, have looked at studies on these things, and they’ve persuaded me that I should be willing to ingest them.

Johnson: Exactly. And I need to be very clear: I am not doing this to make money.

I started this project, and I needed this ——

Douthat: Can I raise an eyebrow at that? And have one note of skepticism?

Johnson: Please. You can raise two if you like.

Douthat: OK. But really, you’re not trying to make money?

Johnson: Absolutely not. My premise is: I already have plenty of money. I don’t need any more money. And, in fact, if I wanted to make money, there are probably 10 to 20 businesses I would start way before this one.

The business that I’m in sucks. Low margin, pain in the [expletive], terrible logistics. It is not the business I would build. And sometimes I really regret having done it. My life would be so much simpler by not having to spend time on this business.

But basically, whether you believe me or not, I’m genuinely trying to do people a favor in doing this.

Douthat: Do you pull products? Are you constantly pulling things in and out, taking things for a while and saying: Oh, that didn’t have any effect on the biomarker, and so I’ll stop taking it? What are you adding and subtracting?

Johnson: Mostly therapies. When you measure the body, and you say: OK, the biological age is blank. Can you reverse it? Then what therapies can you do?

And so we went down the list of the best therapies with the best evidence of showing age reversal, and we’ve done those. We did a hyperbaric oxygen therapy. We’ve done sauna. We did I.H.H.T.

Douthat: What’s the best? Again, let’s say I’m the person who says: Bryan, I can only do one thing out of your list of therapies. I’m a busy man. I’ve got a lot of kids. I have a podcast. I’m changing jobs. What do I do?

Johnson: Sauna. I would do dry sauna — that’s not wet, not infrared. Dry sauna between 175 degrees Fahrenheit and 212 degrees Fahrenheit for 20 minutes. And I’d do it about four to five times per week.

For you, because you’re a man, I would suggest you put ice on your boys, because otherwise it has negative effects on your fertility. So be sure they’re cold.

Douthat: I have five children. Honestly, Bryan, I’m not superworried about that specific issue.

What about reversal? You talked about the idea that you’re looking for things that actually reverse the age of an organ or a part of your body. What’s something that you’ve done that you think has the most promise for that?

Johnson: We’ve seen several. Hyperbaric oxygen therapy was one of the most efficacious therapies we’ve ever done. The difficulty is that you need to be in this chamber for 90 minutes for 60 sessions in 90 days, so it’s a huge time commitment.

Douthat: That’s a commitment.

Johnson: It’s a huge one. It’s just not practical for people to do it. But we saw benefits in skin health, telomeres, microbiome, brain. We saw it across the board.

Douthat: Again, in any of these cases, you’re one person. Are you assuming that somewhere in your fan base there are people who are saying: Oh, this is really interesting that Bryan Johnson got these results. We’re going to set up a big controlled trial based on this?

Johnson: Yes.

Douthat: Again, to take this beyond your own experience, you need that kind of thing, right?

Johnson: Absolutely, yeah. I’ll give you an example where that has bridged. We did an experiment looking at psilocybin. People think about psilocybin either as an ancient medicine ceremony, or recently, for trials looking at PTSD and anxiety and things like that. We asked the question: Is psilocybin a longevity medicine?

We did the most quantified psychedelic psilocybin experience in history. We measured 250 biomarkers, and one of the things we found was there was this unique metabolic reset of my blood glucose. That was not in the literature before.

So in that sense, yes, there are several groups now who have petitioned, trying to get funding for a rigorous study to look at psilocybin more robustly as a longevity therapy. It would be a very big shift in how people think about this.

So we’ve had several wins like that, of reframing different topics in what we do. And again, it doesn’t answer it definitively, but it points in the direction of: Is this worthy of a study?

Douthat: Aspirationally, based on your knowledge right now, without some further dramatic breakthrough — just to put yourself in the hands of your haters for a minute — how many years of your life do you think you’re getting through this kind of regimen?

Johnson: Yeah, let’s actually amplify their argument and say the better argument for them is I’m shortening my life. Not only am I not doing myself good — let’s say I’m actually doing myself harm by intermingling with my body.

And you know what? I’m open to the criticism. Maybe that’s true. Maybe it’s better to just let my body do its thing without meddling.

We measure things as best we can. We try to look at all the data, and we say: How is my body doing? We look at hundreds of markers every month trying to say: Is it good or bad? But, ultimately, we don’t know.

So I think it’s really an open-ended question. This is early, early stages of science.

Douthat: I guess what I’m driving at is there’s a best-case scenario, where you do everything right, and the end result is you’re healthier in your 80s than you otherwise would be, and you avoid some disease you otherwise would get, and in the end, you get an extra one to seven years of life. And that’s a win for you and for everyone who ever watched you on a video.

But that’s not defeating death. That’s not: Don’t Die. Whereas actually defeating or, more realistically, postponing death, some people would say, is going to come from some big breakthrough that has nothing to do with the protein powder you take or anything. And everything that you do is going to look sort of like dieting advice before Ozempic.

What do you make of that argument? Does your work actually connect to the people who want to add not one to three but 50 to 75 years to human life spans?

Johnson: Yeah. I’m under no illusion that we don’t have the longevity drug that just makes death go away. But health is forgotten until it’s the only thing that matters.

I think your case is a good example that when you do have something wrong with you, it wrecks your life. And when you choose to do things that put you at risk of your life being wrecked, that’s bad.

Continue reading Bryan Johnson’s Blueprint for a 150-Year Life: Is It Worth It?

What’s next for Roman Space Telescope? Here’s how NASA’s flagship observatory will open up the universe

By Mike Wall

Published 2 days ago (Space.com)

The powerful observatory has a long journey ahead of it.

An artist's impression of NASA's Nancy Grace Roman Space Telescope, formerly known as the Wide Field Infrared Survey Telescope (WFIRST).
The Nancy Grace Roman Space Telescope separates from its SpaceX Falcon Heavy rocket about 30 minutes after launch on Aug. 30, 2026. (Image credit: NASA)

NASA’s next big space telescope has left Earth, but it’s not ready to start observing the heavens just yet.

The Nancy Grace Roman Space Telescope launched yesterday (Aug. 30), riding a SpaceX Falcon Heavy rocket into the heavens. Astronomers are very excited about Roman, for it’s expected to discover thousands of new exoplanets and shed light on mysterious dark energy and dark matter, among other accomplishments.

Such science work is a few months off, however. Here’s a brief rundown of the next steps for the Roman team.

two circles on a black background. inside one circle is a small orb marked 'earth' and on the edge of another is a label reading 'roman'
A diagram showing Roman at Lagrange point 2, between Earth and Mars. (Image credit: NASA SVS)

A long journey

The first order of business is getting Roman to its destination. The 42-foot-long (12.7 meters) scope isn’t staying in Earth orbit; it’s headed to the sun-Earth Lagrange Point 2 (L2), which lies about 930,000 miles (1.5 million kilometers) from our planet in the Marsward direction.

There are multiple reasons to target L2, which also hosts NASA’s James Webb Space Telescope (JWST) and Europe’s Euclid probe.You may like

“At this special place in space,” NASA officials wrote in a Roman explainer, “gravitational forces balance to keep objects in steady orbits with very little assistance.”

“Roman’s barrel-like shape will help block out unwanted light from the sun, Earth and moon, and the spacecraft’s distant location will help keep the instruments cool,” they added. “The thermal stability of an observatory at L2 will provide a ten-fold improvement beyond Hubble in much of the data Roman will gather.”

And don’t worry about Roman and JWST bumping heads; though their cosmic addresses will be the same, they won’t actually share space.

“Like Webb, Roman will trace out a large orbit around the actual L2 point — much larger than the moon’s orbit around Earth — and the two will easily be kept far apart,” NASA wrote in a different Roman piece.

It’ll take Roman about 30 days to fly out to L2 and settle into its looping orbit there. A new round of work will then begin for the Roman team.What to read next

Checking Roman out

That work is “commissioning” — making sure that all of Roman’s systems and subsystems are working properly, as is its science gear, which consists of the Wide Field Instrument (WFI) and the Coronagraph Instrument (CGI).

WFI “is a 300-megapixel infrared camera that will allow scientists to look very far back in time,” NASA officials wrote in the explainer. “Seeing the universe in its early stages will help unravel how it has expanded throughout its history, which will hint at how it may continue to evolve.”

CGI is a technology demonstration that will block the light of distant stars, allowing Roman to spot a wealth of previously unknown alien worlds.

“It will be far more powerful than any other coronagraph ever flown, seeing planets that are almost a billion times fainter than their host star,” NASA officials wrote.

Roman should be ready to begin its science work in early 2027, according to the nonprofit Planetary Society. Its science life is slated to last five years, but astronomers are doubtless hoping for more. And there’s precedent for such optimism; after all, NASA’s Hubble Space Telescope is still going strong today, more than 36 years after its launch.

Hubble is a special case, given that astronauts repaired and upgraded it over the course of five servicing missions between 1993 and 2009. But other NASA space telescopes have far outlasted their warranties without such help. For example, the Chandra X-ray Observatory is operational in Earth orbit today, more than 25 years after its launch — and it has overcome budget issues along the way.

Mike Wall

Mike Wall

Spaceflight and Tech Editor

Michael Wall is the Spaceflight and Tech Editor for Space.com and joined the team in 2010. He primarily covers human and robotic spaceflight, military space, and exoplanets, but has been known to dabble in the space art beat. His book about the search for alien life, “Out There,” was published on Nov. 13, 2018. Before becoming a science writer, Michael worked as a herpetologist and wildlife biologist. He has a Ph.D. in evolutionary biology from the University of Sydney, Australia, a bachelor’s degree from the University of Arizona, and a graduate certificate in science writing from the University of California, Santa Cruz. To find out what his latest project is, you can follow Michael on Twitter.

Mychal Judge, gay saint of 9/11 and chaplain to New York firefighters

by Kittredge Cherry |

Last Updated on September 1, 2026 by Kittredge Cherry (qspirit.net)

Mychal Judge by Queer Catholic Icons
Mychal Judge by Katy Miles-Wallace

Mychal Judge, chaplain to New York firefighters and unofficial “gay saint,” died helping others in the terrorist attack on the World Trade Center on Sept. 11, 2001.  He was the first recorded victim of 9/11.

A popular Franciscan priest during his lifetime, he rose to sainthood by popular acclaim because he gave his life in the line of duty as a chaplain during one of the most transformative events in U.S. history.  He was active in the LGBTQ Catholic group Dignity, but few knew about his own gay sexual orientation until after his death.   Some are trying to get him canonized as an official saint in the Roman Catholic Church. Many believe that he is already a saint. Unlike most contemporary queer saints celebrated by the LGBTQ community, Mychal Judge was a church insider who had already devoted his life to Christ.

A rainbow halo affirms Mychal Judge’s gay identity in the icon at the top of this post. It was created in 2024 by Matthew, a practicing Roman Catholic and whose artwork appears at Queer Catholic Icons on Instagram as @queer.catholic.icons.

Judge had a big Irish smile, a lively sense of humor and an uncanny ability to get along with a wide range of people, from macho firefighters to gentle friars and queer activists.  He broke taboos by ministering to marginalized people, including the homeless, immigrants, and people with AIDS at a time when society treated like lepers.  His sense of brokenness as a closeted gay man and recovering alcoholic may have helped him have compassion for others, trust in God and a desire to compensate for his imperfections, real or imagined.  He died as he lived, caring for those in need with little thought for his own safety.

Mychal Judge gave his life on 9/11

Mychal Judge (May 11, 1933 – Sept. 11, 2001) responded quickly when extremists flew hijacked planes into the twin towers. He rushed with firefighters into the north tower right after the first plane hit.  Refusing to evacuate, he declined an invitation to join city officials in a safe location, saying, “My work here is not finished.”  The unselfish priest did not want to abandon the firefighters and others in desperate need.  He prayed and gave sacraments as wreckage crashed outside. He saw dozens of bodies hit the plaza as people jumped to their deaths. He administered last rites and blessed bodies on the ground. His final prayer, repeated over and over, was “Jesus, please end this right now! God, please end this!” Judge was killed by flying debris.

Mychal Judge by William Hart McNichols

“Holy Passion Bearer Mychal Judge” by William Hart McNichols.

While Judge was praying, he was struck and killed in a storm of flying steel and concrete that exploded when the south tower collapsed. He was designated as Victim 0001 because his was the first body recovered at the scene. More than 2,500 people from many nationalities and walks of life were killed. Thousands more escaped the buildings safely.

An iconic news photo shows firefighters carrying Judge’s limp corpse from the rubble at Ground Zero.  It is sometimes called “American Pieta,” connecting it to the Renaissance sculpture by Michelangelo of Mary cradling the the dead body of her son Jesus after the crucifixion.

Judge’s body was not taken to the morgue, but laid out on the marble floor before the altar at nearby St. Peter’s Catholic church.  His body lay in repose there for an hour or two until the Franciscan friars came to collect it.  The church also served as a staging ground for emergency equipment during 9/11 rescue and recovery operations.  Just one day earlier, on Sept. 10, Judge had preached a sermon at that very church at a Mass for New York City firefighters, including these words:

“You do what God has called you to do. You get on that rig, you go out and do the job. No matter how big the call, no matter how small, you have no idea of what God is calling you to do, but God needs you. He needs me. He needs all of us. God needs us to keep supporting each other, to be kind to each other, to love each other…”

Mychal Judge identified as gay

Judge was open about being gay with a few trusted friends, including friars, colleagues and gay men on the streets.  After his death, some of his friends revealed that he considered himself a gay man and his personal diaries confirmed it.  He had a homosexual orientation, but by all accounts he remained faithful to his religious vow of celibacy.

The charismatic priest was a long-term member of Dignity, the oldest and largest national lay movement of LGBTQ Catholics and their allies. Judge  marched in Pride parades, voiced disagreement with the Vatican’s condemnation of homosexuality, and found ways to welcome Dignity’s AIDS ministry despite a ban by church leaders. In 1999 he defied a church boycott of the first gay-inclusive St. Patrick’s Day parade in Queens, showing up in his habit and granting news media interviews.

Book of Mychal cover

The love of Judge’s life was Al Alvarado, a Filipino nurse who was 30 years younger.  They met in 1991 through AIDS ministry friends and developed a deep, close friendship that lasted a decade until they were parted by Judge’s death.  Some biographers describe is as a “romantic friendship.”  Their relationship was discreet, but Judge recorded some of it in his diaries.  At a friend’s urging, he kept a journal of his reflections and experiences as a gay man for several months in 1999 with the dream of publishing it someday.  The love between Judge and Alvarado is well documented in the 2008 biography “The Book of Mychal: The Surprising Life and Heroic Death of Father Mychal Judge” by Michael Daly.

When people are asked to name their favorite LGBTQ saint, Mychal Judge comes up often.  Most contemporary LGBTQ saints are secular figures such as politician Harvey Milk, activist Marsha P. Johnson or college student Matthew Shepard.  Judge is unusual because he had an official church position.  Like Milk and Shepard, Judge died a violent death.  They were killed at least partly because they were gay, while Judge’s murder was not related to his sexual orientation.  He was a national hero, but his gay orientation is important because it helps contradict and correct negative stereotypes about LGBTQ people, and because it was part of who he was, perhaps even motivating his compassion for human suffering in the complex interplay of his soul.  In this sense, Judge is similar to Henri Nouwen, a priest and author whose secret struggle with a gay orientation helped him develop the concept of the “Wounded Healer.”  In both cases, their gay feelings were made public posthumously by their friends and their private writings.

During his lifetime, he often asked, “Is there so much love in the world that we can afford to discriminate against any kind of love?”

Mychal Judge faced a lifetime of struggles

Mychal Judge was born to Irish immigrants on May 11, 1933, and grew up in poverty in Depression-era Brooklyn, New York. (He shares a birthday with Latinx queer theologian Marcella Althaus-Reid.) His birth name was Robert Emmett Judge, but when he became a friar he was given the name Michael Fallon Judge.  Later he changed the spelling to Mychal to distinguish himself from others named Michael. In 1939, when he was six years old, his father died of mastoiditis after a slow and painful three-year illness.

To earn extra money, the future Father Mychal used to shine shoes outside Penn Station in the heart of Manhattan — then visit the Franciscan friars at the nearby St Francis of Assisi Church. This is where he first realized that he wanted to become a friar. Judge left home for seminary at age 15, became a Franciscan friar and was ordained a Catholic priest in 1961.

Mychal Judge by Jan Haen

Mychal Judge is shown as a young friar in art from “Heavenly Homos, Etc.: Queer Icons from LGBTQ Life, Religion, and History” by Jan Haen. He tells the life stories of about 30 inspirational LGBTQ figures, including Judge.

In early years of his ministry, Judge struggled with alcoholism. After one night of heavy drinking, he woke up to discover that he had a shamrock tattooed on his buttocks. Judge went into recovery in 1978 and advocated Alcoholics Anonymous, sharing his personal story to help others.

After ministering in various parishes, he went to Canterbury, England, in 1985 for a year-long sabbatical at the Franciscan Study Center. During that year he encountered and embraced the work of Julian of Norwich, a rather queer medieval mystic who wrote about “Mother Jesus.” Her writings shaped his loving, inclusive approach to ministry and he reportedly often prayed a prayer based on her visions, including these lines:

“You are our maker, our lover, our keeper.
Teach us to believe that by your grace
all shall be well, and all shall be well,
and all manner of things shall be well.”

Movement to canonize Mychal Judge as a saint

Many people, both inside and outside the LGBTQ community, call Judge a saint. In a sense Judge has already become a saint by popular acclamation. Both the Orthodox-Catholic Church of America and the Reformed Catholic Church did declare officially declare him a saint.

In summer 2017 New Ways Ministry began a new effort to get Judge canonized as an official saint in the Roman Catholic church. Efforts began after a Vatican official opened an inquiry as an initial step toward formal canonization. Luis Fernando Escalante of the Congregation for the Causes of Saints was in charge of Judge’s cause at the Vatican.

“Pope Francis paved the way for Father Judge to be considered for canonization this past week when he added a new possible pathway to sainthood: the heroic giving of one’s life for others,” New Ways Ministry Executive Director Francis DeBernardo wrote in a 2017 call to start the canonization process. They sought first-hand accounts from people who knew Judge. “Extremely important is any information regarding a possible miracle attributed to Father Judge’s intercession,” he added.

There is also a Facebook group devoted to “Support for the Canonization of Mychal F. Judge, OFM.”

As of September 2026, the official Roman Catholic canonization process has stalled. Making someone a saint takes years of extensive research, and the Franciscan Friars and Archdiocese of New York both declined to help.

“It’s better to keep the real Mychal alive and well in your brain. I think he has a lot more to say than a Mychal with a halo over his head,” Franciscan leader John Felice explained to the New York Times.

Meanwhile Judge’s grave has become an informal shrine and pilgrimage site adorned with flags, flowers and trinkets. It is located in the Holy Sepulchre Cemetery in Totowa, New Jersey. The church where he served as a priest, St. Francis of Assisi Church and Friary, is also a place of remembrance that is recognized by New York City’s official LGBT Historic Sites Project.

The following is a round-up of artwork, films and books about him.

Mychal Judge and 9/11 in religious art

Judge has a rainbow halo in an icon created by queer Lutheran artist and seminarian Katy (Keats) Miles-Wallace as part of her “Queer Saints” series. It appears at the top of this post. She shows him dressed in a Franciscan robe with the jacket of a fire fighter over one shoulder.  The series presents traditional saints with queer qualities and heroes of the LGBTQ community.

The icons are rooted in queer theology and in Miles-Wallace’s eclectic faith journey that began at a Baptist church in Texas and led to study at Pacific Lutheran Theological Seminary in Berkeley, California. She drew many of them on the altar of a seminary chapel. For more info, see the Q Spirit article “New icons of Queer Saints created by artist Katy Miles-Wallace.”

Some visual artists emphasize Judge’s gay orientation by giving him a rainbow halo, but most leave his LGBTQ connection invisible to present him in a way that is more traditionally heroic, even monumental. He has already been sculpted in bronze multiple times, including:

* “First from the Flames,” a life-sized group of four firefighters carrying his body, by Timothy Schmalz at All Saints Parish, Syracuse, New York.

* “Mychal Judge, OFM,” a 7-foot bronze sculpture in East Rutherford, New Jersey, by Brian Hanlon. It is installed across the street from a parish where Judge served.

* “Brotherhood 9/11” a smaller (32-inch high) group of three figures by retired firefighter and artist Dennis Burke. Based on a vision that came to him shortly after 9/11, it shows Judge comforting a fallen firefighter and his rescuer. Judge befriended Burke in 1992 after he was hospitalized for injuries sustained in a fire. It is on display in the redesigned memorial at Church of St. Francis of Assisi in New York City that was dedicated in August 2026.

A dramatic icon of Judge against a backdrop of the burning buildings was painted by Father William Hart McNichols. He shows Judge with Saint Francis of Assisi as the World Trade Center burns behind them. The narrative that accompanies the icon describes Judge as a Passion Bearer who “takes on the oncoming violence rather than returning it… choosing solidarity with the unprotected.”  The terminology comes from the Eastern Orthodox tradition. They use the phrase “passion bearer” to honor a person who faces death in a Christ-like manner, even if they were not killed for their faith.  This is one of 32 McNichols icons included in “You Will Be My Witnesses: Saints, Prophets, And Martyrs” with text by John Dear. McNichols is a Roman Catholic priest based in New Mexico. He has a deep connection to New York City because he worked at an AIDS hospice there in the 1980s. McNichols reveals his personal story, including the long journey to accept his gay identity, in a 2024 biography that unfolds as a series of interviews with a theologian: “All My Eyes See: The Artistic Vocation of Father William Hart McNichols” by McNichols and Christopher Pramuk.

Lentz, Mychal Judge

“Father Mychal Judge” by Robert Lentz. Prints are available through Amazon and Trinity Stores.

Judge carries his fire department hat in an icon by Robert Lentz, a Franciscan friar known for his innovative and LGBTQ-positive icons. It is one of 40 icons featured in the book “Christ in the Margins” by Robert Lentz and Edwina Gateley. Lentz is stationed at Holy Name College in Silver Spring, Maryland. Both McNichols and Lentz have faced controversy for painting gay-affirming icons. They are two of the 11 artists whose life and work are featured in “Art That Dares: Gay Jesus, Woman Christ, and More ” by Kittredge Cherry.

“Mychal Judge” by Tobias Haller

A smiling Mychal Judge with a halo was sketched by Tobias Haller, an iconographer, author, composer, and retired vicar of Saint James Episcopal Church in the Bronx, still assisting at a parish in Baltimore, Maryland. He is the author of “Reasonable and Holy: Engaging Same-Sexuality.” Haller enjoys expanding the diversity of icons available by creating icons of LGBTQ people and other progressive holy figures as well as traditional saints. He and his spouse were united in a church wedding more than 30 years ago and a civil ceremony after same-sex marriage became legal in New York.

(Saint) Mychal Judge being Welcomed by the Franciscan Saints by JR Leveroni

“(Saint) Mychal Judge being Welcomed by the Franciscan Saints” by JR Leveroni

The priest’s connection with others is emphasized in “(Saint) Mychal Judge being Welcomed by the Franciscan Saints” by JR Leveroni. Deliberately painted in the primitive style of folk art, it builds on the “American Pieta” photo of firefighters carrying Judge’s corpse.  In Leveroni’s vision, saints replace the firefighters to carry Judge onward to heaven. He still holds his red firemen’s helmet in his left hand. Leveroni has also painted gay martyrs Matthew Shepard and Saint Sebastian together.

Mychal Judge by Eli Haswell

Mychal Judge by Elijah Haswell

Judge is also included in the “People of Pride” project by Elijah Haswell, a queer transgender artist dedicated to accessible, inclusive non-fiction. The series celebrates historic LGBTQ+ Americans with cartoon-like portraits, boxes packed with fun factoids, and a quick quotation. Haswell began the series in 2018 and it was so popular that a “People of Pride” book was released in 2019 with redrawn illustrations and its own Kickstarter campaign.

Our Mother of Sorrows by Lewis Williams

“Our Mother of Sorrows” by Lewis Williams (TrinityStores.com)

Another contemporary icon providing spiritual comfort after the 9/11 attacks is “Our Mother of Sorrows” by Colorado artist Lewis Williams of the Secular Franciscan Order (SFO). It shows Mary with airplanes instead of angels. She cradles the twin towers of the World Trade Center. “The smoke, stylized and sanctified, bears witness to the ultimate sacrifice of so many on September 11,” says the icon’s narrative.

Williams studied with master iconographer Robert Lentz. A common theme in Williams’ icons is social justice, including LGBTQ-affirming subjects. Our Lady of Sorrows is a title for Mary that focuses on her suffering. Her feast day is Sept. 15.

More books, music and films about Mychal Judge

book Mychal Judge by DeBernardo
BESTSELLER AT Q SPIRIT
Mychal Judge: Take Me Where You Want Me to Go” by Francis DeBernardo.

The life, ministry and spirituality of Mychal Judge are explored in the 2022 biography “Mychal Judge: Take Me Where You Want Me to Go” by Francis DeBernardo, executive director of New Ways Ministry, a national LGBTQ Catholic organization. The spiritual biography explores Judge’s gay sexual feelings and LGBTQ ministry as well as his Irish-American roots as a “Brooklyn boy,” struggles with alcoholism, and ministry with the marginalized. It provides context for his heroic death as chaplain to firefighters during the 9/11 terrorist attack. The book was published by Liturgical Press, a Catholic publisher, as part of its “People of God” series, which includes Archbishop Oscar Romero, Dorothy Day, and Pope Francis.

Father Mychal Judge: An Authentic American Hero” by Michael Ford is a 2002 biography that examines Judge’s life, including his journey to accept himself as a gay man. A revised version was published in 2016 with a new introduction and reflections on events since the 9/11 tragedy.

The 2006 film Saint of 9/11 – The True Story of Father Mychal Judge is a complete and uplifting documentary on Judge’s life, including his gay orientation and his support for LGBTQ rights. Its producers include Brendan Fay, who directed “Taking a Chance on God,” a biopic about gay priest John McNeill. In 2021 Fay revisited the subject with the documentary “Remembering Mychal: Priest of 9/11.”

Mychal Judge leaves an LGBTQ legacy

Following in the footsteps of Judge, Ann Kansfield was sworn in as the first female and first openly gay/lesbian chaplain at the New York Fire Department in 2015.  She writes about her experiences in the book “Be the Brave One: Living Your Spiritual Values Out Loud and Other Life Lessons,” published in 2021 by Broadleaf Books.

Another gay man who died heroically helping others in the Sept. 11 attack was rugby champion Mark Bingham, who lost his life while fighting hijackers on Flight 93.

Mychal Judge is the first recorded victim of 9/11 — and also the first saint profiled in the LGBTQ Saints series by Kittredge Cherry when it began on Sept. 11, 2009. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

On the anniversary of the 9/11 attacks, may these images and stories inspire people with renewed dedication to peace and service to others.

Mychal Judge prayers

Q Spirit’s Litany of Queer Saints includes these lines:

“Saint Mychal Judge, gay chaplain who lost your life while ministering to others in the 9/11 terrorist attack, pray for us.”

Stories from Judge’s life are presented in the book, “Mychal’s Prayer: Praying with Father Mychal Judge” by Salvatore Sapienza, a former monk who worked with Judge to build St. Francis AIDS Ministry in New York City. The book mixes prayers with stories from the chaplain’s life. It begins with Judge’s own words, a text that has come to be known simply as “Mychal’s Prayer”:

Lord, take me where You want me to go;
Let me meet who You want me to meet;
Tell me what You want me to say;
And keep me out of your way.

For an excerpt from the book, see the previous post 10 years later: Mychal Judge, gay saint of 9/11. Sapienza is also the author of Seventy Times Seven: A Novel, a novel about a young Catholic brother torn between his sexuality and his spirituality as an out and proud gay man.

Mychal Judge in music

Mychal’s prayer is the chorus of a song about Judge by Paddy Ryan, a multi-instrumentalist singer-songwriter whose songs blend rock, country, folk and Celtic sources. It is the first song on his debut album “The Man in the Box.” The lyrics include this verse:

Mychal would never turn people away.
He was a priest for the homeless, lesbian and gay.
Through the eye of the needle he sure could have walked.
He would help those the church never supports.

“Stations of Mychal” tells his story through a song cycle of 14 movements in keeping with the 14 Stations of the Cross that recounts Christ’s Passion and death. Kevin Salfen, associate professor of music history at the University of Incarnate Word, wrote the music. The libretto is by Rick Davis, dean of the College of Visual and Performing Arts at George Mason University. It has been performed at various universities, churches and memorial ceremonies, and is available on video.

https://youtube.com/watch?v=eXH3r5ACqBM%3Fsi%3DNPcvZuKo_Ktvv432

Links related to Mychal Judge

Fr. Mychal Judge, OFM, remembered through acts of service (Friars.us Aug. 31, 2026)

A Prayer Service in Memory of Father Mychal Judge, OFM” by New Ways Ministry

Mychal’s Message non-profit organization honoring him

Saint Mychal Judge Blog

Could Father Mychal Judge Be the First Gay Saint? Inside the fractious campaign to canonize the 9/11 icon (Slate.com, Sept. 11, 2017)

“Fr. Mychal Judge” at the Legacy Project

The Stories of 9/11’s LGBTQ Heroes (Advocate.com)

St. Peter’s Parish: Death and Resurrection at Ground Zero (AmericanCatholic.org)

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Top image credits:
“Fr Mychal Judge” by Matthew of @queer.catholic.icons.

“Queer Saints: Father Mychal Judge” by Katy (Keats) Miles-Wallace of Queerly Christian.

___
This post is part of the LGBTQ Saints series by Kittredge Cherry. Traditional and alternative saints, people in the Bible, LGBT and queer martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ) people and our allies are covered.

The first version of this article launched the LGBTQ Saints series on Sept. 11, 2009. It was first published on Q Spirit in July 2016, was expanded with new material over time, and was most recently updated on Sept. 1, 2026.

Copyright © Kittredge Cherry. All rights reserved.
Qspirit.net presents the Jesus in Love Blog on LGBTQ spirituality.

Kittredge Cherry

Kittredge Cherry

Founder and publisher at Q Spirit

Kittredge Cherry is a lesbian Christian author who writes regularly about LGBTQ spirituality.She holds degrees in religion, journalism and art history.She was ordained by Metropolitan Community Churches and served as its national ecumenical officer, advocating for LGBTQ rights at the National Council of Churches and World Council of Churches.

What AI is teaching us about consciousness with Michael Pollan and Chris Hayes

MS NOW Jun 16, 2026 “Why is This Happening?” The Chris Hayes Podcast Scientists, philosophers, and artists all agree: consciousness is a unique feeling. And at the same time, one of the world’s most confounding and complex questions remains: what exactly is this feeling? Is it awareness? Is it thoughts? Feelings? Michael Pollan joins Chris Hayes to share what he’s learned about the force that animates all of us.

“The Crack in the Cosmic Egg: New Constructs of Mind and Reality”

“Underlying the ultra-conservative’s paranoia is his inability to enter into subsets of reality play other than his own. Once he has modified to a world view he is frozen into it. Alien views become threats to his very universe.”

(Image from AbeBooks.com)

By Joseph Chilton Pearce

“Our inherited representation, our world view, is a language-made affair. It varies from culture to culture. Edward Sapir, the linguist, called this idea of ours that we adjust to reality without the use of language an illusion. He claimed that the “real world” is to a large extent built up on the language habits of the group.”

“…our ‘semantic universe,’ as Lévi-Strauss has called our word-built world.”

“Autistic thinking can only be defined in a roundabout way. For instance, a pianist friend told me of the following experience, the most impressive of his life. His favorite work, one he had lived with for years, was Mozart’s last sonata, K576, the one written after the composer’s late discovery of Bach. My friend was giving a concert one evening, and was scheduled to play this sonata. Just before commencing, he leaned back for a moment to sense the mood of that contrapuntal texture, and was struck anew by its exquisiteness and his love of it. At that moment, in a single frozen instant out of time, he ‘experienced’ the sonata. Every note, phrase, nuance, shadow and line formed in an ethereal circle of perfection for him. He described it as a volume, a sort of universal whole, perfect, far more than human, and happening to him as something unique and totally outside of himself. Though it had occupied only a second, the occurrence was immeasurable by any kind of time, and was numinous and profound.”

“One Yogic activity was the production of a tulpa, a phantasm, or imaginary person. The production was a slow development which could itself only be undertaken in a mature stage of training. Eventually the tulpa creation would begin to form and take on aspects of reality for the subject-creator.”

Is there an ‘exact image’ of a physical world? Consider even photography. The same subject can be hideous or lovely according to the skill of the photographer. Photography is an art because it can catch aspects of reality that escape us, precisely as painting can do. I can traverse the same tired street year in and year out, familiar with every twig and stone–but a photographer can suddenly present me with a photograph of it that makes me catch my breath much as from a poem or a piece of music. I refuse to believe the ‘police lineup’ photograph on my driver’s license is my real image; as with all aspects of the police mentality it somehow has sought out the worst possible aspects of me.”

“The Worship of God is: Honouring his gifts in other men, each according to his genius, and loving the greatest men best: those who envy or calumniate great men hate God; for there is no other God.” (quoting William Blake from The Marriage of Heaven and Hell)

“Speech is radically discontinuous with those life forms leading up to it. Speech serves no adaptive purpose, no ‘pair-group’ survival function, as the naive realists claim. Yet speech was developed by life, and its purpose can be understood from its real function, a function . . . slowly being grasped by others.”

“Underlying the ultra-conservative’s paranoia is his inability to enter into subsets of reality play other than his own. Once he has modified to a world view he is frozen into it. Alien views become threats to his very universe.”

“Back in the mid-thirties, a German told Tom Wolfe that Germany was caught on a fast train with a madman at the throttle. To jump off seemed suicide, to stay on even worse. . . . The German was right. To stay on the train is madness, to leap from it suicide. But there is still a Way–a narrow hard Way, a difficult crack between the worlds where, losing your life, you can find it. Therein might lie the only hope for the train itself, improbable as the notion sounds.”

“The crack in the egg is sought by Jesus to restructure some specific problem area in ordinary reality. His system works only in relationships between people. His non-ordinary states are created as shared states by the constant focus on the needs of the other. No isolation is engendered. Two or three can gather together and reach a non-ordinary consensus, a point of agreement different from that of the ordinary world.”

“Reality-adjusted thinking was Jesus’ point of departure. He did not break with logic or ‘law,’ the reasoning functions of mind. He spoke of perfecting logic in order to go beyond it. His child-metaphors have meaning only against an adult background. The first demand he makes is that the ego-centered, reality-thinking personality must be surrendered. Unless you hate your life you cannot follow where he goes–not just because ambiguity would result from trying to hold two orientations at once; more, unless you are willing to give up your world view structured from infancy, those concepts directing your percepts cannot be restructured.”

“Our leaders, placed in positions of power, immediately succumb to that power and speak of ‘dealing from positions of strength,’ which translates into power over and against–a desire to be God. The great hopefulness exhibited by that long-gone America of the Marshall Plan and the young United Nations, moving for others as the best protections for ourselves has been eclipsed in a mirroring of our adversary’s paranoia. Now we find that it is we ourselves, not that perpetual enemy, who are considered the ‘nightmare of the world,’ as Toynbee plainly called us.”

“The whole experiment is a gesture toward bridging the modes of mind, and the results could reach beyond science fiction. We may yet see the day when the tragedy of school is overcome.”

–excerpts from The Crack in the Cosmic Egg: New Constructs of Mind and Reality by Joseph Chilton Pearce

Consciousness, spirituality, biography, sexuality, androgyny, futurism, space, the arts, science, astrology, democracy, humor, books, movies and more